LORD, help me to stay away from sin.

LORD, please help me to be discerning, to see the deception and the false stories and traps laid down by the devil.  Help me to stay away from sin.  Please deliver me, Jesus, from the devil’s deception. LORD, give me grace to live for You. I worship you O LORD.  Help me to obey you today (especially your command that I should love my neighbor as myself). 

Text:   Genesis 3:1-10  New International Version

The Fall

1 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

4 “You will not certainly die,” the serpent said to the woman. 

5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 

7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 

9 But the Lord God called to the man, “Where are you?” 

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

SCRIPTURE INSIGHT

“The baby birds will fly tomorrow!” My wife, Cari, was elated about the progress a family of wrens was making in a hanging basket on our front porch. She’d watched them daily, taking pictures as the mother brought food to the nest.

Cari got up early the next morning to look in on them. She moved some of the greenery aside covering the nest but instead of seeing baby birds, the narrow eyes of a serpent met hers. The snake had scaled a vertical wall, slithered into the nest, and devoured them all.

Cari was heartbroken and angry. I was out of town, so she called a friend to remove the snake. But the damage was done.

Scripture tells of another serpent who left destruction in his path. The serpent in the garden of Eden deceived Eve about the tree God had warned her against eating from: “You will not certainly die,” he lied, “for God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4–5).

Sin and death entered the world as a result of Eve and Adam’s disobedience to God, and the deception wrought by “that ancient serpent, who is the devil” continues (Revelation 20:2). But Jesus came “to destroy the devil’s work” (1 John 3:8), and through Him we’re restored to relationship with God. One day, He’ll make “everything new” (Revelation 21:5).

By James Banks  

Commentary:  Jesus’ beloved disciple John recognized in the serpent’s temptation of Eve (Genesis 3:1–7) the fundamental temptations all people face. He wrote that “everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes from the . . . world” (1 John 2:16). His words echo Eve’s thoughts as she looked at the tree: it was good for food, pleased the eye, and would make one wise like God (Genesis 3:6). We all face the same kinds of temptations (1 Corinthians 10:13). Instead of giving in, however, the Spirit will help us to stand firm in the faith (Galatians 5:16; 1 Peter 5:8–9).

by Jed Ostoich

From me:  LORD, please help me to be discerning, to see the deception and the false stories and traps laid down by the devil.  Help me to stay away from sin.  Please deliver me, Jesus, from the devil’s deception. LORD, give me grace to live for You. I worship you O LORD.  Help me to obey you today (especially your command that I should love my neighbor as myself). 

Posted Nov 29, 2023

God made us His children

Thank you LORD that You gave us the right and privilege to become your children. We are so dirty, unclean and unworthy to be your children, but because of your great love for us, you showered us your love by allowing us to become your children.  It is awesome.  Thank you LORD. 

Text:  1 John 3:1-3  New International Version 

1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.  

2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 

3 All who have this hope in him purify themselves, just as he is pure.

SCRIPTURE INSIGHT

ODB:   After Sherman Smith recruited Deland McCullough to play American football for Miami University, he grew to love him and became the father Deland never had. Deland had great admiration for Sherman and aimed to become the man he was. Decades later, when Deland tracked down his birth mom, she shocked him with the news, “Your father’s name is Sherman Smith.” Yes, that Sherman Smith. Coach Smith was stunned to learn he had a son, and Deland was stunned that his father figure was literally his father!

The next time they met, Sherman hugged Deland and said, “My son.” Deland had never heard that from a father. He knew Sherman “was saying it from a place of ‘I’m proud. This is my son,’ ” and he was overwhelmed. 

We too should be overwhelmed by the perfect love of our heavenly Father. John writes, “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). We’re as dumbfounded as Deland, who didn’t dare think someone like Sherman could be his dad. Is it really true? John insists, yes, “that is what we are!” (v. 1).

If you believe in Jesus, His Father is also your dad. You may feel orphaned, alone in the world. But the truth is, you have a Father—the only perfect One—and He’s proud to call you His child.   By Mike Wittmer

Commentary:  The gospel of John; 1, 2, and 3 John; and Revelation were all written by John, who called himself “the disciple whom Jesus loved” (John 13:23; 21:20).  

As one of the Twelve, he was part of Christ’s inner circle, which included his brother James and Peter. They witnessed Jesus’ transfiguration (Matthew 17:1–8) and the raising of Jairus’ daughter (Luke 8:49–56). And they were nearby in the garden of Gethsemane (Matthew 26:36–38).

Christ’s love motivated John and is a central theme of his writings. We see this clearly stated in 1 John: “See what great love the Father has lavished on us, that we should be called children of God!” (3:1) and “This is how we know what love is: Jesus Christ laid down his life for us” (v. 16). The magnitude of God’s love and how we’re called to love in response is a key theme of 1 John 4:7–21.

by  Alyson Kieda

From me:  Thank you LORD that You gave us the right and privilege to become your children. We are so dirty, unclean and unworthy to be your children, but because of your great love for us, you showered us your love by allowing us to become your children.  It is awesome.  Thank you LORD. 

Posted November 27, 2023

God rescues us from the muddy marshes of life

Thank you LORD that you rescued and pulled me out of the muddy marsh of life.  Thank you for delivering me from that “muddy marsh” (in 2020) when I was almost crushed.  When I’m stuck in the mud, I’ll wait patiently for You, my loving God.  Thank you LORD. 

Text:   Psalm 40 - NIV 

For the director of music. Of David. A psalm.  

1   I waited patiently for the Lord;

    he turned to me and heard my cry.

2   He lifted me out of the slimy pit,

    out of the mud and mire;

    he set my feet on a rock

    and gave me a firm place to stand.

3   He put a new song in my mouth,

    a hymn of praise to our God.

    Many will see and fear the Lord

    and put their trust in him.

4   Blessed is the one

    who trusts in the Lord,

    who does not look to the proud,

    to those who turn aside to false gods.

SCRIPTURE INSIGHT

A compassionate volunteer was called a “guardian angel” for his heroic efforts. Jake Manna was installing solar panels at a job site when he joined an urgent search to find a missing five-year-old girl. While neighbors searched their garages and yards, Manna took a path that led him into a nearby wooded area where he spotted the girl waist-deep in a marsh. He waded carefully into the sticky mud to pull her out of her predicament and return her, damp but unharmed, to her grateful mother. 

Like that little girl, David also experienced deliverance. The singer “waited patiently” for God to respond to his heartfelt cries for mercy (Psalm 40:1). And He did. God leaned in, paid close attention to his cry for help and responded by rescuing him from the “mud and mire” of his circumstances (v. 2)—providing sure footing for David’s life. The past rescues from the muddy marsh of life reinforced his desire to sing songs of praise, to make God his trust in future circumstances and to share his story with others (vv. 3–4).

When we find ourselves in life challenges such as financial difficulties, marital turmoil, and feelings of inadequacy, let’s cry out to God and patiently wait for Him to respond (v. 1). He’s there, ready to help us in our time of need and give us a firm place to stand.

By Marvin Williams

Commentary:  Psalm 40 is identified as a psalm of David, but we aren’t given any other information regarding the events that prompted him to write it.  

Some scholars, however, find messianic significance in verses 6–9 because the songwriter expresses his commitment to do God’s will—seemingly at all costs. Jesus made similar statements in the gospel of John: “My food . . . is to do the will of him who sent me and to finish his work” (4:34); and “the one who sent me is with me; he has not left me alone, for I always do what pleases him” (8:29). Our Savior’s commitment in these verses seems to echo the words of David in Psalm 40:6–9.

by Bill Crowder

From me:  Thank you LORD that you rescued and pulled me out of the muddy marsh of life.  Thank you for delivering me from that “muddy marsh” (in 2020) when I was almost crushed.  When I’m stuck in the mud, I’ll wait patiently for You, my loving God.  Thank you LORD. 

Posted November 25, 2023

Counting the cost of being a disciple

 Dear Father in Heaven, please help me choose Your Son over everything this world has to offer.  Help me to always prioritize Him over other things. Help me to become a faithful disciple.   Praise the LORD. 

Text:  Luke 14: 25 - 33  NIV 

SCRIPTURE INSIGHT: 

ODB:   Ronit came from a religious but non-Christian family. Their discussions about spiritual matters were dry and academic. “I kept praying all the prayers,” she said, “but I wasn’t hearing [from God].”

      She began to study the Bible. Slowly, steadily, she inched toward faith in Jesus as the Messiah. Ronit describes the defining moment: “I heard a clear voice in my heart saying, ‘You’ve heard enough. You’ve seen enough. It’s time to just believe.’ ” But Ronit faced a problem: her father. “My dad responded as if Mount Vesuvius erupted,” she recalls.

        When Jesus walked this earth, crowds followed Him (Luke 14:25). We don’t know exactly what they were looking for, but He was looking for disciples. And that comes with a cost. “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple,” Jesus said (v. 26). He told a story about building a tower. “Won’t you first sit down and estimate the cost . . . ?” He asked (v. 28). Jesus’ point wasn’t that we’re to literally hate family; rather, it’s that we must choose Him over everything else. He said, “You who do not give up everything you have cannot be my disciples” (v. 33).

       Ronit loves her family deeply, yet she concluded, “Whatever the cost, I figured it’s worth it.” What might you need to give up to follow Jesus as He guides you?

By Tim Gustafson

Commentary:   We can miss the strength of Jesus’ words and the shock the crowd would have felt when Christ said, “Whoever does not carry their cross and follow me cannot be my disciple” (Luke 14:27).   

You only carried a cross for one reason—to be crucified on it—and that was the most terrifying death imaginable. As you read these words, imagine the crowd physically recoiling in horror at the thought that somehow following Jesus would be required to bear a personal cross. This is at least the second time Luke has recorded Christ using this disturbing imagery (see 9:23). These words are understood in the context of Jesus Himself bearing a literal Roman cross.  by Bill Crowder

From me:   Dear Father in Heaven, please help me choose Your Son over everything this world has to offer.  Help me to always prioritize Him over other things. Help me to become a faithful disciple. 

Praise the LORD. 

Jesus is the true light of this world

Thank you LORD that You are the Light.  You came to this world, to make us see the true light.  To give us eternal life. You called us out of spiritual darkness.  Thank you LORD. I worship You and praise your holy name. 

Text:  John 1: 1- 14  NIV 

1 In the beginning was the Word, and the Word was with God, and the Word was God. 

2 He was with God in the beginning.  

3 Through him all things were made; without him nothing was made that has been made. 

4 In him was life, and that life was the light of all mankind. 

5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God whose name was John. 

7 He came as a witness to testify concerning that light, so that through him all might believe. 

8 He himself was not the light; he came only as a witness to the light.

9 The true light that gives light to everyone was coming into the world. 

10 He was in the world, and though the world was made through him, the world did not recognize him. 

11  He came to that which was his own, but his own did not receive him. 

12  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 

13  children born not of natural descent, nor of human decision or a husband’s will, but born of God. 

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

SCRIPTURE INSIGHT

“Go to the light!” That’s what my husband advised as we struggled to find our way out of a big city hospital on a recent Sunday afternoon. We’d visited a friend, and when we exited an elevator, we couldn’t find anyone during weekend hours to point us to the front doors—and the brilliant Colorado sunlight. Roaming around half-lit hallways, we finally encountered a man who saw our confusion. “These hallways all look the same,” he said. “But the exit’s this way.” With his directions, we found the exit doors—leading, indeed, to the bright sunlight.

           Jesus invited confused, lost unbelievers to follow Him out of their spiritual darkness. “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). In His light, we can see stumbling blocks, sin, and blind spots, allowing Him to remove such darkness from our lives as He shines His light into our hearts and on our path. Like the pillar of fire that led the Israelites through the wilderness, Christ’s light brings us God’s presence, protection, and guidance.

As John explained, Jesus is “the true light” (John 1:9) and “the darkness has not overcome it” (v. 5). Instead of wandering through life, we can seek Him for direction as He lights the way.  By Patricia Raybon  

Commentary:  John declares, “In the beginning was the Word” (1:1), which immediately establishes a connection to Genesis 1:1. The apostle tells us this creator of the world is also our very life and light (John 1:4), and in verse 14, he plainly identifies this Word as Jesus. John will return to this theme in his first letter when he says of Christ: “That which was from the beginning, which we have heard, which we have seen with our eyes . . . and our hands have touched—this we proclaim concerning the Word of life” (1 John 1:1). John recorded what he directly observed. His writings are a firsthand account of God in the flesh.   By Tim Gustafson

From me:  Thank you LORD that You are the Light.  You came to this world, to make us see the true ligt.  To give us eternal life. You called us out of spiritual darkness.  Thank you LORD. I worship You and praise your holy name. 

God wants us to be generous and helpful to the poor and needy

Thank you LORD that you have been abundantly generous with me.  You gave freely to me, that great Living Hope, the salvation we have in Jesus our Lord, and You also gave us an inheritance that is kept in heaven.  Help me Lord to be more helpful and generous to others. Help me to get closer to you, dear LORD.  Help me to have more resources, so I can share more to others.  Thank you LORD for putting me in this civic club (Bayenos) so I can motivate others to help other people. 

Text:  Proverbs 11:15-25  New International Version

15  Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe. 

16   A kindhearted woman gains honor, but ruthless men gain only wealth.

17  Those who are kind benefit themselves, but the cruel bring ruin on themselves.

18  A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward.

19  Truly the righteous attain life, but whoever pursues evil finds death.

20  The Lord detests those whose hearts are perverse, but he delights in those whose ways are blameless.

21  Be sure of this: The wicked will not go unpunished, but those who are righteous will go free.

22  Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion.

23  The desire of the righteous ends only in good, but the hope of the wicked only in wrath.

24  One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.

25  A generous person will prosper; whoever refreshes others will be refreshed.

SCRIPTURE INSIGHT

On our last day in Wisconsin, my friend brought her four-year-old daughter Kinslee to say goodbye. “I don’t want you to move,” said Kinslee. I hugged her and gave her a canvas, hand-painted fan from my collection. “When you miss me, use this fan and remember that I love you.” Kinslee asked if she could have a different fan—a paper one from my bag. 

“That one’s broken,” I said. “I want you to have my best fan.” I didn’t regret giving Kinslee my favorite fan. Seeing her happy made me happier. Later, Kinslee told her mother she was sad because I kept the broken fan. They sent me a brand-new, fancy purple fan. After giving generously to me, Kinslee felt happy again. So did I.

In a world that promotes self-gratification and self-preservation, we can be tempted to hoard instead of living with giving hearts. However, the Bible says that a person who “gives freely . . . gains even more” (Proverbs 11:24). Our culture defines prosperity as having more and more and more, but the Bible says that “a generous person will prosper” and “whoever refreshes others will be refreshed” (v. 25).

God’s unlimited and unconditional love and generosity continually recharge us. We can each have a giver’s heart and create unending giving cycles because we know God—the Giver of all good things—never gets tired of providing abundantly.

By Xochitl Dixon 

Commentary:  Proverbs 10–22 are a collection of individual wisdom sayings compiled by Solomon. In Proverbs 10–15, most of the proverbs appear in contrastive form, in which a wise choice is advised and then compared to the negative result of foolish behavior. It can be difficult to identify a specific thread in any given section of these proverbs, but in the second half of chapter 11, the theme of wealth and its appropriate use is clearly in view. In verse 15, we’re warned against using our wealth as collateral for a stranger and are reminded that caution in making commitments is wise. In verse 16, wealth is contrasted with honor, and wealth is seen as vastly inferior. Verse 18 warns against “deceptive wages” and instead extols “righteousness.” And in verse 24, a generous heart brings “even more” to the giver, while stinginess will lead to “poverty.” 

by Tim Gustafson

From me:  Thank you LORD that you have been abundantly generous with me.  You gave freely to me, that great Living Hope, the salvation we have in Jesus our Lord, and You also gave us an inheritance that is kept in heaven.  Help me Lord to be more helpful and generous to others. Help me to get closer to you, dear LORD.  Help me to have more resources, so I can share more to others.  Thank you LORD for putting me in this civic club (Bayenos) so I can motivate others to help other people. 

Posted November 4, 2023

God will create a new heaven and a new earth.

Thank you LORD for your promise that You will create a new heaven and a new earth.  There won;t be sin, pain, old age, crime,  sickness, hunger and want in that new earth. Thank you LORD that restored me, that You restored sinful men and women into righteousness-gifted children of God. Thank you LORD that You chose me to be a part of that Christian nation - the universal church. Thank you LORD that You will restore our earth, some day. I worship You, O Lord. 

Text:  Isaiah 65:16-22 New International Version

16 Whoever invokes a blessing in the land

    will do so by the one true God; 

    whoever takes an oath in the land

    will swear by the one true God.

    For the past troubles will be forgotten

    and hidden from my eyes.

New Heavens and a New Earth

17 “See, I will create

    new heavens and a new earth.

    The former things will not be remembered,

    nor will they come to mind.

18  But be glad and rejoice forever

    in what I will create,

    for I will create Jerusalem to be a delight

    and its people a joy.

19  I will rejoice over Jerusalem

    and take delight in my people;

    the sound of weeping and of crying

    will be heard in it no more.

20 “Never again will there be in it

    an infant who lives but a few days,

    or an old man who does not live out his years;

    the one who dies at a hundred

    will be thought a mere child;

    the one who fails to reach a hundred

    will be considered accursed.  

21  They will build houses and dwell in them;

    they will plant vineyards and eat their fruit.

22  No longer will they build houses and others live in them,

    or plant and others eat.

    For as the days of a tree,

    so will be the days of my people;

    my chosen ones will long enjoy

    the work of their hands.

SCRIPTURE INSIGHT

In his wonderful book Art + Faith: A Theology of Making, renowned artist Makoto Fujimura describes the ancient Japanese art form of Kintsugi. In it, the artist takes broken pottery (originally tea ware) and pieces the shards back together with lacquer, threading gold into the cracks. “Kintsugi,” Fujimura explains, “does not just ‘fix’ or repair a broken vessel; rather, the technique makes the broken pottery even more beautiful than the original.” Kintsugi, first implemented centuries ago when a warlord’s favorite cup was destroyed and then beautifully restored, became art that’s highly prized and desired. 

Isaiah describes God artfully enacting this kind of restoration with the world. Though we’re broken by our rebellion and shattered by our selfishness, God promises to “create new heavens and a new earth” (65:17). He plans not merely to repair the old world but to make it entirely new, to take our ruin and fashion a world shimmering with fresh beauty. This new creation will be so stunning that “past troubles will be forgotten” and “former things will not be remembered” (vv. 16–17). With this new creation, God won’t scramble to cover our mistakes but rather will unleash His creative energy—energy where ugly things become beautiful and dead things breathe anew.

As we survey our shattered lives, there’s no need for despair. God is working His beautiful restoration.  By Winn Collier

Commentary:  In the book of Revelation, the last book of the Bible, the apostle John writes of the certainty of “what must soon take place” (Revelation 1:1; see 22:6). At the conclusion of human history and the ushering in of eternity, God will say, “I am making everything new!” (21:5) and will gift us with “a new heaven and a new earth” (v. 1). 

This creation of a new heaven and new earth isn’t something revealed only to John. Seven hundred years before the birth of Christ, God, through the prophet Isaiah, had declared, “See, I will create new heavens and a new earth” (Isaiah 65:17)—a world that “will endure” (66:22) and “where righteousness dwells” (2 Peter 3:13).  by K. T. Sim

FROM ME: Thank you LORD for your promise that You will create a new heaven and a new earth.  There won;t be sin, pain, old age, crime,  sickness, hunger and want in that new earth. Thank you LORD that restored me, that You restored sinful men and women into righteousness-gifted children of God. Thank you LORD that You chose me to be a part of that Christian nation - the universal church. Thank you LORD that You will restore our earth, some day. I worship You, O Lord. 

Posted November 3, 2023

We are God's priests.

Thank you LORD for showing what You did in the past, that you instructed Israel to clothe the family of Aaron - the chosen family to serve as priests - with royal and very beautiful garments, to set them apart, because they will serve as priests for You.  In the New Testament, You declared that we, as beleievers in the LORD, are a royal priesthood.  We are the new priests.  Please clothe me, Jesus, in compassion, kindness, humility, gentleness, and patience.

Text:  Exodus 28:1-8  New International Version

The Priestly Garments

1 “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 

2 Make sacred garments for your brother Aaron to give him dignity and honor. 

3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 

4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 

5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.

The Ephod

6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 

7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 

8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 

41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

SCRIPTURE INSIGHT

The Red Dress project was conceived by British artist Kirstie Macleod and has become an exhibit in museums and galleries around the world. For thirteen years, eighty-four pieces of burgundy silk traveled across the globe to be embroidered upon by more than three hundred women (and a handful of men). The pieces were then constructed into a gown, telling the stories of each contributing artist—many of whom are marginalized and impoverished.  

Like the Red Dress, the garments worn by Aaron and his descendants were made by many “skilled workers” (Exodus 28:3). God’s instructions for the priestly attire included details that told the collective story of Israel, including engraving the names of the tribes on onyx stones that would sit on the priests’ shoulders “as a memorial before the Lord” (v. 12). The tunics, embroidered sashes, and caps gave the priests “dignity and honor” as they served God and led the people in worship (v. 40).

As new covenant believers in Jesus, we—together—are a priesthood of believers, serving God and leading one another in worship (1 Peter 2:4–5, 9); Jesus is our high priest (Hebrews 4:14). Though we don’t wear any particular clothing to identify ourselves as priests, with His help, we “clothe [ourselves] with compassion, kindness, humility, gentleness and patience” (Colossians 3:12).  By Kirsten Holmberg

COMMENTARY:  Exodus 19:3–Numbers 10:10 contains the account of the covenant (treaty) between God and Israel given on Mount Sinai.  

Exodus 28 provides detailed directions for the priests’ garments. The priests were the people’s representatives before God and were to be holy men worthy of the office. They performed the daily sacrifices, maintained the tabernacle, and demonstrated how to follow God. The high priest, Aaron, oversaw the other priests and Levites. His garments would “distinguish him as a priest set apart for [God’s] service” (v. 3 nlt).   by Alyson Kieda

FROM ME: 

Thank you LORD for showing what You did in the past, that you instrreucted Israel to clothe the priests with royal and very beautiful garments, to set them apart, because they will serve as priests for You.  Please clothe me, Jesus, in compassion, kindness, humility, gentleness, and patience.

Posted November 2, 2023

God is concerned about the poor, the orphans, the widows and the refugees

Thank you LORD for reminding me to help take care of the poor, the widows, the orphans, and the refugees. Help me so I can properly prepare myself and the ministry of Grace to help poor people and the vulnerable.  Dear LORD, give me a heart as big as Yours for the widow, the fatherless, and the vulnerable.

Text:  Deuteronomy 10:17-20   New International Version

17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 

18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 

19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 

20 Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name.

SCRIPTURE INSIGHT

As thousands of Ukrainian women and children arrived at Berlin’s railway station fleeing war, they were met with a surprise—German families holding handmade signs offering refuge in their homes. “Can host two people!” one sign read. “Big room [available],” read another. Asked why she offered such hospitality to strangers, one woman said her mother had needed refuge while fleeing the Nazis, and she wanted to help others in such need.

In Deuteronomy, God calls the Israelites to care for those far from their homelands. Why? Because He’s the defender of the fatherless, the widow, and the foreigner (10:18), and because the Israelites knew what such vulnerability felt like: “for you yourselves were foreigners in Egypt” (v. 19). Empathy was to motivate their care.  

But there’s a flip side to this too. When the widow at Zarephath welcomed the foreigner Elijah into her home, she was the one blessed (1 Kings 17:9–24), just as Abraham was blessed by his three foreign visitors (Genesis 18:1–15). God often uses hospitality to bless the host, not just the guest.

Welcoming strangers into your home is hard, but those German families may be the real beneficiaries. As we too respond to the vulnerable with God’s empathy, we may be surprised at the gifts He gives us through them.

By Sheridan Voysey

Commentary: 

Deuteronomy is the final book in the Pentateuch, the first five books of the Old Testament known as the Torah. These books were written by Moses, except for the final section of Deuteronomy (34:5–11), which was written by an unnamed author. In Deuteronomy, Moses gives three speeches to the new generation of Israelites preparing to enter the promised land. They’re now in the plains of Moab (on the western boundary of Canaan) at the end of forty years in the wilderness. 

He reminds them of what God has done, reviewing the wonders He performed to liberate them from slavery and restating His laws and covenant given to them on Mount Sinai. The people are encouraged to rededicate their lives to Him. Today’s text comes from the second speech (4:44–11:32), which includes covenant requirements on the people’s part. Why should they obey? The mighty “God of gods and Lord of lords” loves them (10:17).

by Alyson Kieda

FROM ME:  Thank you LORD for reminding me to help take care of the poor, the widows, the orphans, and the refugees. Help me so I can properly prepare myself and the ministry of Grace to help poor people and the vulnerable.  Dear LORD, give me a heart as big as Yours for the widow, the fatherless, and the vulnerable.

Posted November 1, 2023